MEANING: Swamy Desikan states that GodhA sthuthi rose from him as a result of fully blossomed. Bhakthi for Her (Vikasitha BhakthE: utthitham). All sthOthrams. Godha Stuthi – (The Lord’s high regard for the Garlands worn by GodhA dEvi). viswaayamaana rajasA kamalEna naabhou. vaksha: sthalE cha kamalA. Godha Stuthi Tamil Easy to Print – Free download as PDF File .pdf), Text File .txt ) or read online for free.

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SarasvathiILABharathi. The end is not in sight for our apakruthis and that angers our Lord.

Shri Andal Stuthi (Godha Stuthi)

KrishNan’s other name is Yamunai ThuRaivan. Sri MuraLi Rangaswamy has described beautifully the purport of the last paadham of this Phala sruthi slOkam earlier today. Thus originated the GodhA sthuthi and its 29 sthuthu. One meaning of “VarNA” is sthuthis.

It is saamudhrikA lakshaNam for Padmini ladies to have lofty breasts as a mark of beauty. Such a Lord with His sthurhi consorts needs to be worshipped for long soverignity over the kingdom.

The auspicious sounds of MangaLa Vaadhyams associated with the wedding of Godhai are visualized here by Swami Desikan. A creeper reaches its fulfilment, when it is united with a supporting tree.

Bhumi Piratti comes first here. The cause is the power of Godhai’s kalyANa guNams. His siras becomes blessed by wearing the garlands worn by You earlier. Apart from that, it can also be chanted 9 times, 30 times, or times. You should bless me with the boon of speech that befits this occasion of eulogizing You.

Is it any wonder therfore that the Sri Sookthis that arose from Your sacred mouth being like the divine nectar in their enjoyability? Swami Desikan also implies here that Sarasvathy the river and Vaak which is antharvAhini on earth became BahirvAhini transparent as Godhai’s Vaak Prabhandhams and transformed into Yamunai Prabhandams with many beautiful bathing ghats for our upliftment.


Your Lord hands out impartially the fruits of the good and bad karmAs for the chEthanans. Those wishing to get married soon and those wishing to get married to godga love of their life can benefit by reciting this stuthi. Styuthi used to enjoy listening to that sweet sound of the nUpurams. It is also a antharvAhini river, which is flowing hidden under the sands of the great desert. You charm Your Lord with various gestures of affection towards Him and He loses His sense of independence and becomes completely under Your influence.

Srivilliputthur in the south was at a stage of ripened puNyamwhen You incarnated there under a Tulasi plant. Immediatelythere is a big rushing by the bees from VyjayanthI maalai to the garland of Yours on the head of the Lord. SevA SwamigaL’s insightful observations are very enchanting.

Swami hints that the two Sri Sookthis of Godhai are indeed Yamunai. How did it happen that this old manwho sleeps on a bed of snake and has a bird for his transport become the man of Your choice as Your husband? You devise a method to interfere with the Lord’s duties of punishing stjuthi jeevansdeserving such punishment.

The divine fragrance of that garland attracts the honey bees. The first three rivers dealing with the Adharam lipsSthanams and Vaak represent PrAkrutha rasam and the other three rivers deal with AprAkrutha other worldly rasam. The VedAs feel that they are from a foreign land and have no clue as how to go about praising Godhai’s glories. HereSwamy Desikan describes how Godhai becomes the nectarine river that removes all the SamsAric afflictions of the suffering jeevans.

Swami Desikan prays to Godhai to bless him xthuthi the boon of composing “amruthAyamAnam VaachAm” similar to the delectable sounds of the ankle bells of Godhai’s Kolusu nUpurams.

Even one of Your kalyAN guNam is out of reach for people of our kind maadhrusAm and can not be captured na hi maathi in our sthuthis varNEshu. SpUrthi is entirely different.

Swamy Desikan says that srhuthi soiled rivers resort to the bath in GodhAvari at specific times of the year to destroy their sins accumulated from the bathers.


These kings worshipped well RanganAthan with both of His consorts ubhaya- NaacchimAr with various shhuthi and attained the boon of long life as emperors. You are like the other form of Chandran. The mantra can be recited at any time when you feel necessary. It was godh not easy for themsince they were born as males. The benefits of praying to Goddess Andal by reciting the Shri Andal Stuthi will bestow the individual with a peaceful, problem-free, and a sthuthk life with abundance of wealth.

He sess You there with compassion for the Jeevans even a shade more than MahA Lakshmiengaged in pleading the cases of these erring chetanAs. As a result of GodhA’s birththe southern direction became more venerable than the Northern direction.

It appears that we have this long term vow not to obey His Saasthrams and thereby generate heaps of Bhagavath and BhAgavatha apachArams. In the previous slOkamthe svayamvara mahOthsavam was concluded.

Shri Andal Stuthi (Godha Stuthi) –

She overlooks all of our aparAdhams trespasses and showers us with Her matchless dayai. Swamy says that ” Valmikatha: Swamy Desikan continues with the theme of Vyjayanthi maalai having a status lower than that of the flower garland with the dEha- sambhandham of the garland with Godhai. The most compassinate AcharyanSwami Desikan wanted us to have the fruits of the recitation of the full sthuthi by reciting the dhyAna slOkam alone. Next Swami Desikan refers to ” Nigama prasoonai: Hence the northern direction is venerable for us.

For the One who recites GodhA sthuthi given to us as our Kula dhanam, that blessed person becomes the wealthiest of the wealthy people on this earth.